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He may then exploit the widow's vulnerability in demanding sexual favours.ħ. In some areas, this has been ended due to HIV and AIDS, but a brother remains the administrator of all the possessions of the dead man's household. The woman has no say in this matter as she is seen as the property of the husband's family. In many traditions, when a man dies, his family forces his widow either to marry a brother, or at least to sleep with one. We define this as men and women being equal in the eyes of God, living in partnership with one another, living together in love, respect, and mutual trust.Ħ. Gender in Relief and Development policy, Tearfund 1998.ĥ. Tearfund looks to play a critical role in connecting the capacities and resources of its supporter base in the UK with Christians in the South who are committed to its principles, and in challenging other evangelicals in both North and South.ģ. Tearfund acknowledges that parts of the constituency hold unhelpful perspectives and have not responded well to poverty. In the UK and many other parts of the world, evangelicals are often strong supporters of social justice. For example, in North America evangelicalism tends to have an image of being politically and theologically conservative, although many North American evangelicals would reject such a caricature. The size of the evangelical movement inevitably leads to diversity. Many groups in the South are fast growing, especially among poor communities. Evangelicals are found in a wide range of denominations. The word ‘evangelicalism’ usually refers to branches of Christianity typified by an emphasis on a personal experience of conversion, biblically oriented faith, and a belief in the relevance of the Christian faith to cultural issues, including social justice. To be evangelical means to be acting in agreement with spreading the good news message of the New Testament. The term ‘evangelical’ comes from the Greek word for ‘Gospel’ or ‘good news’. Īll the pastors’ wives had never seen a condom as it is seen as a tool for unfaithful wives.
Pastoral Letter from the Primates of the Anglican Communion. We agreed that our greatest challenge is to nurture and equip our children to protect themselves from HIV, so that we can fulfil the vision of building a generation without AIDS. Kofi Annan, UN Secretary General, World AIDS Day 2004.Īdhering to the teachings of the Church, we determined to engage more deeply in challenging cultures and traditions which stifle the humanity of women and deprive them of equal rights.
In some heavily affected countries, married women have higher rates of HIV infection than their unmarried, sexually active peers. In a number of countries, the church seems to have failed to provide leadership to young people, especially young women, facing huge pressure to be sexually active.
Based on desk and field research carried out by the UK-based NGO Tearfund, the findings indicate that these churches were largely silent on the issue of gender and sex, or were reinforcing traditional values which contribute to HIV infection. Recognising that unequal gender relations are a driving force behind the AIDS pandemic, this article explores the position of local evangelical churches in Africa with respect to gender relations and sex, and the implications for HIV and AIDS. The institution of marriage does not appear to be protecting women – in some countries rates of infection among married women are higher than those among unmarried, sexually active women. The AIDS pandemic in Africa is devastating the continent.